Χρόνια πολλά στην Φωτεινή, τη Φανή, την Ουρανία, τον Φώτη, τον Ιορδάνη για σήμερα, αλλά και στον Γιάννη, την Ιωάννα, την Γιαννούλα που γιορτάζουν αύριο.
Στην συνέχεια της προηγούμενης ανάρτησης, θέλησα και σήμερα να εξηγήσω στις ξένες φίλες μου, τί σημαίνει για μάς η μεγάλη εορτή των Θεοφανείων (τα κείμενα δεν είναι δικά μου αλλά δανεισμένα απο την Wikipedia).
Epiphany is
celebrated by both the Eastern and Western Churches, but a major difference
between them is over precisely which historical events the feast commemorates.
For Western Christians the feast primarily commemorates the coming of the Magi,
while in the East the feast celebrates the Baptism of Christ in the Jordan river. However, in both cases the essence of the
feast is the same: the manifestation of Christ to the world (whether as an
infant or in the Jordan),
and the Mystery of the Incarnation.
In Greece, Cyprus and the Greek diaspora
throughout the world, the feast is called the Theophany or colloquially called
the Phōta (Greek: Φώτα, "Lights") and customs revolve around the Great
Blessing of the Waters. It marks the end of the traditional ban on sailing, as
the tumultuous winter seas are cleansed of the mischief-prone kalikántzaroi,
the goblins that try to torment God-fearing Christians through the festive
season. At this ceremony, a cross is thrown into the water,
and the men clamour to
retrieve it for good luck.
The Phota form the
middle of another festive triduum, together with Epiphany Eve, January 6 (and
eve of January 5), when children sing the Epiphany carols, and the great feast
of St. John the Baptist on January 7 (and eve of January 6),when the numerous
Johns and Joans celebrate their name-day.
Alternative names for
the feast include (τα) Θεοφάνια, Theophany as neuter plural rather than
feminine singular, η Ημέρα των Φώτων, i Imera ton Foton (modern Greek
pronunciation), hē hēmera tōn phōtōn (restored classic pronunciation),
"The Day of the Lights", and τα Φώτα, ta Fota, "The
Lights".
Today, the Great Blessing of the Waters took place
in the port of the small town close to where I live,
whilst on the other end of the large bay
a wooden stage for the priests and officials of the neighbouring small town, was erected some days ago on the beach itself.
It was on that day, during my walk on the beach that I found this pinna shell.
Isn't it beautiful?
Pinna is a genus of pen
shells. It is a cosmopolitan genus of bivalve molluscs characterized by
elongated, wedge-shaped shells which most commonly stand point-first in the sea
bottom in which they live, anchored by a net of byssus threads.( wikipedia)
-o-o-o-o-o-o-o-
Kallikantzaroi (Greek:
Καλλικάντζαρος; sing. Kallikantzaros) are malevolent goblins in Greek folk
tradition. They dwell underground but come to the surface during the twelve
days of Christmas from 25 December to 6 January (from the winter solstice for a
fortnight during which time the sun ceases its seasonal movement).
It is believed that
Kallikantzaroi stay underground sawing the World tree, so that it will
collapse, along with Earth. However, when they are about to saw the final part,
Christmas dawns and they are able to come to the surface. They forget the Tree
and come to bring trouble to mortals.
Finally, on the
Epiphany (6 January), the sun starts moving again, and they must go underground
again to continue their sawing. They see that during their absence the World
tree has healed itself, so they must start working all over again. This happens
every year.
There is no standard
appearance of Kallikantzaroi, there are regional differences on their
appearance. Some Greeks have imagined them with some animal parts, like hairy
bodies, horse legs, or boar tusks, sometimes enormous, other times diminutive.
A goat footed
Kallikatzaros
Others see them as humans of small size smelling horribly. They are
predominantly male, often with protruding sex characteristics. Many Greeks have
imagined them as tall, black, hairy, with burning red eyes, goats' or donkeys'
ears, monkeys' arms, tongues that hang and heads that are huge. Nonetheless, the most common belief is that
they are small, black creatures, humanoid apart from their long black tails.
Their shape resembles that of a little, black devil. They are, also, mostly
blind, speak with a lisp and love to eat frogs, worms and other small creatures.
One particularity that
sets the Kallikantzaroi apart from all other goblins/creatures of the
Underworld is that they appear on Earth for only twelve days out of the whole
year. Their short duration on earth, as well as the fact that they were not
considered purely malevolent creatures but rather impish and stupid, have led
to a number of theories about their creation. One such theory connects them to
the masquerades of the ancient Roman winter festivals of Bacchus and later of
Dionysos, in Athens, Greece. During the drunken,
orgiastic parts of the festivals, maskers, hidden under costumes in bestial
shapes, yet still appearing humanoid, may have made an exceptional impression
on the minds of simple folk who were intoxicated.
In Greek,
Kallikantzaros is also used for every short, ugly and usually mischievous
being. If not used for the abovementioned creatures, it seems to express the
collective sense for the Irish word leprechaun and the English words gnome and
goblin.
This was the end of the Christmas and New Year's celebrations in Greece!
I again wish everyone a very happy 2014!!!
